金剛薩埵懺淨護摩儀軌 密乘弟子林鈺堂敬造
一、乞地 二、發心 三、加持鈴、杵、鼓 四、守護 五、加持供品 六、安座並禮讚 七、加持薪及油 八、舉火 九、供本尊 十、謝火神 十一、迴向 十二、補闕 十三、重申本願 十四、結印 十五、繞佛
一、乞地 緣想地神女黃色，從地湧出，受加持已，允許借地，然後隱入地下。行者以杵向所乞地，作壇之中心，先作橫放勢，次作直放勢，想成金剛羯摩地基；唸金剛薩埵心咒以加持之。乞地以後，即想本地已成為金剛薩埵壇城。 頌曰： 由依無比法界觀 金薩壇城當下現 二、發心 頌曰： 如蛇在竹密法行 不昇即墮險難多 三、加持鈴、杵、鼓 於鈴杵空性上觀不動佛父母（父杵、母鈴）。彼等化光入於杵鈴。於右掌上觀月，於左掌上觀日，右持杵，唸：「麻哈班札吽」；左持鈴，唸：「班札假走阿」。以杵觸心三下，同時振鈴三下。唸下 頌曰： 五智高舉具足還淨力 五大振響清音醒愚迷 次唸加持鈴杵咒曰： 嗡、沙哇打他嘎打、洗底班札、三昧耶、底叉、嘔扯司當、打惹雅米、班札沙朵、黑黑黑黑黑、吽吽吽呸、娑哈。 次唸聲空三昧召請諸佛咒，同時以杵觸心，表開心性本具諸佛，而得以警醒。次以鈴口向內、向頂上，四方八面搖動，以召請十方諸佛之加持。 咒曰： 嗡、班札、梗札惹里打、抓惹里打、爽抓惹里打、沙哇不打肯札、抓札里縷、抓札拔里米、梗札打那惹、爽哈比打、班札打麻洗打雅、沙哇扯里、吽吽吽、火火火、阿康娑哈。 四、守護 備葷素二食子。素者供諸天龍神明；葷者供諸忿怒明王、藥叉等護法。 初唸：嗡、喀喀、喀喜、喀喜。 次唸祈禱頌曰： 諸八大護守界神 一切藥叉及眷屬 祈消滅諸魔障等 惡夢與彼惡相等 事業金剛即將二食子分棄二方；想忿寂兩類護法皆已受用飽足，各隨行者所令而守護之。 次念四吽咒，並撒芥子以驅魔。咒曰： 嗡、松巴里、松巴里、吽吽呸。 次結金剛網印，向十方用力舉出，火燄即由杵頂噴出，而撒成金剛網。結界之內，一切魔鬼無法入內。 五、加持供品 持盛瓢、灌瓢，合之以遙指所陳供品及火壇，想本尊父母雙融而降甘露，加持供品使成妙淨而無盡之供奉。口中唸：「嗡、叉叉叉叉叉」。 六、安座並禮讚 於火壇四周獻吉祥草。於火壇上，先架火神蓮座，再於其上，架本尊蓮座。 甲、安火神蓮座 頌曰： 除世間暗普光燄外座 智火悲壯除魔之內座 觀三昧耶火神，頌曰： 蓮月座上現朗字 轉成消業白火神 次迎火神智慧尊入座。唸「札格吽札」，舉吉祥草作歡迎勢。入已，讚曰： 世間自在法王依怙子 已得事業灌頂火神王 乙、安本尊蓮座 頌曰： 密法懺主雙運救脫座 慈悲垂援無一暫捨座 作本尊觀，頌曰： 千日明亮秋月清涼身 父母雙運慈悲降甘露 七支讚曰： 清淨小乘基地上頂禮 玄門大乘不思議讚嘆 金剛薩埵讚曰： 本淨光明中 清涼潤澤施 金剛薩埵啟請頌曰： 罪惡滿佈世間 宿業私執纏縛 眾生苦無歇 懺悔 往昔所造諸惡業 皆由無始貪嗔癡 祈佑（陳祖師之〈〈百字明〉譯意頌〉） 敬禮大金剛密誓，頓然顯自性清淨， 七、加持薪及油 唸頌曰： 即罪苦薪能生智慧火 供已聖凡同享大淨樂 八、舉火 引火後，唸：「朗朗朗」並結印右旋三次以加持火。次唸：「養養養」並以「養」字扇，扇火三下，以祈風助火勢。隨即唸頌曰： 般若般若 麻哈般若 般若般若 經常般若 次供火神 唸供火神及其眷屬咒曰： 嗡、阿那也、沙巴里哇那、喀喀、喀喜、喀喜。 次讚頌曰： 世間自在依怙法王子 已得事業灌頂火神王 次祈求之曰： 本阿闍黎及眷屬 心住菩提行事業 想火神及其眷屬歡喜受供，化入火光，以助事業。 九、供本尊 供菩提枝，頌及咒曰： 如金剛座蔭佛菩提枝 供已顯證金薩之智悲 供黑芝麻，頌及咒曰： 一切罪業邪見為之主 供此願消盡眾生我執 供芥子，頌及咒曰： 俗見犯行以執更猖狂 供此調心重修順法行 供五谷，頌及咒曰： 末世福薄二種資糧缺 供此願眾具足悲智德 供三白、三甜，頌及咒曰： 諸法白淨具禪悅 供已願眾歸本淨 供椰子，頌及咒曰： 真摯一心獻佛法 上承大慈菩提灌 供核桃，頌及咒曰： 禪門妙樂是誰得其髓 密法四喜誰到究竟地 供五輪補藥，頌及咒曰： 眾生百病苦難挨 群醫束手藥方無 供金泥，頌及咒曰： 教化無價勝彼世間金 供此願得菩提如純金 供白綢，頌及咒曰： 純淨白綢報身天衣供 願速具足罪淨證全功 供花，頌及咒曰： 如彼半開及時之妙花 供已圓滿智悲雙運法 供果，頌及咒曰： 悲願利他化身果 清淨圓滿報身果 供棗子，頌及咒曰： 〈十速偈〉 早斷諸疑 令生歡喜 早與一切 佛母同事 八供，頌及咒曰： 寂靜八苦平等功德水 寂靜貪著本具童瓶花 十、謝火神 敬謝火神，唸頌曰： 光明閃耀暖熱感 香煙飄傳鴻圖展 唸咒曰： 嗡、阿那也、沙巴里哇那、喀喀、喀喜、喀喜、嗡阿吽。 十一、迴向 特別懺悔 頌曰： 密宗行人冒濫所生罪 違反菩薩戒律一切罪 菩提行願 唸頌曰： 嗡：聚集十方三世眾生所有罪障 十二、補闕 唸〈百字明〉三遍。 十三、重申本願 唸行者之菩提願文，以求弘法事業，週而復始，相續不絕。 十四、結印 結金剛薩埵印。 十五、繞佛 右旋繞壇場三圈表敬，再向佛三鞠躬致謝。 吉祥圓滿
跋 這是敬造此軌，並有弟子提請修此火供後，立即得到的感應；特為之記。
Homa Ritual Honoring Vajrasattva Composed in Chinese and Translated into English by Yutang Lin
1. Getting Permission from the Goddess of the Earth
Visualize the Goddess of the Earth with a yellow body as suddenly appearing from the earth and accepting the blessing of the Master who is no different from the Yidam, Vajrasattva. After she offers her approbation, she disappears. The Master wields the Vajra toward the center of the borrowed place where the fire altar is situated to create there a Vajra-cross foundation. Repeat the incantation of Vajrasattva and the following half-stanza: Abiding in the limitless oneness of Dharmadhatu, The Mandala of Vajrasattva appears within.
2. Generating Bodhicitta
Stanza: As snake inside bamboo is the Tantric practice, Moving upward or downfall, much dangers await! Only through confession before Vajrasattva, then By His grace resume purity and can rise up again! Now some disciples realized their transgressions, Kneeling to Your Holiness to beseech purification, May Your Great Compassion leaves no one behind, Accept this offering, and grant nectars to purify us!
3. Blessing the Bell, Vajra and Drum
(a) Visualization: Visualize that Father and Mother Steadfast Buddha become lights that go into the Vajra and Bell, respectively. Visualize the moon on the right palm and the sun on the left one. With the right hand holding the Vajra and the left one holding the Bell, recite: "Ma Ha, Ban Zha, Hong" and "Ban Zha, Ga Za, A." (All incantations are written in Pin Yin, in accordance with Guru Chen's pronunciation.) Use the Vajra to touch the heart chakra three times, simultaneously ring the Bell three times.
(b) Stanza: The Five Wisdoms may purify all transgressions, The Five Elements produce pure awakening sounds. The Ewam of pleasure and Sunyata yields nectars, Purifying all sins and grant resurrection by this grace!
(c) Incantation of Blessing the Bell and Vajra: Weng, Sha Wa Da Ta Ga Da, Xi Di Ban Zha, San Ma Ya, Di Cha, Ei Qia Si Dang, Da La Ya Mi, Ban Zha Sa Duo, Hei Hei Hei Hei Hei, Hong Hong Hong Pei, Suo Ha.
(d) Incantation of Requesting the Blessing of All Buddhas: Then, while reciting the incantation of Requesting the Blessing of All Buddhas, use the Vajra to touch the heart chakra to awake all the Buddhas that are in one's own Buddha-nature and with the opening of the Bell facing the top of the Master's head, turn the Bell around three times counter-clockwise, then three times clockwise, thus all Buddhas in the ten directions are requested to give blessing. Weng, Ban Zha, Geng Zha La Li Da, Zhua La Li Da, Shuang Zhua La Li Da, Sha Wa Bu Da Ken Zha, Zhua Zha Li Lei, Zhua Zha Ba Li Mi, Geng Zha Da Na Ya, Shuang Ha Bi Da, Ban Zha Da Ma Xi Da Ya, Sha Wa Qia Li, Hong Hong Hong, Ho Ho Ho, A Kang Suo Ha.
4. Protection
Two pieces of food, prepared in advance, are offered. One is white in color for vegetarian Gods and the other is red for carnivorous Gods.
(a) The Incantation to offer food to the Protectors: Weng, Ka Ka, Ka Xi, Ka Xi.
(b) Prayer Stanza to the Protectors: All the eight departments of protectors, And all the Yaksas and your family, Please take all this blessed and delicious food. Protect all the Yogis and their families. Let all of them be free and have long life! Gather all merits and sow all best seeds! And may you inspire all special enjoyments! Especially help this purification fire sacrifice, And let me get all the accomplishments! Please remember all your excellent vows, Help me to gain all the attainments. Get rid of all bad conditions and death, Destroy all my obstacles and demons. Pacify all terrible dreams and bad omens. Protect us from all dangerous risks. Help to make peace and rich harvests for all, May plenty of all kinds of corn and Dharma, And all good pleasures be helped by you! Do help me to fulfill all my best wishes! Those who have been divined to darkness And cannot understand all the Tantras, Not able to hear and see this secrecy, Please leave here and go to the places where you belong. If you don't take my advice right now, I shall use the powerful and fiery Vajra To destroy your head into many pieces!
The Karma Vajra throws the two pieces of food in two different directions.
(c) Repeat the Four-Hong Incantation while throwing the mustard seeds: Repeat the Four-Hong Incantation to send the black deities away. Weng, Song Ba Li, Song Ba Li, Hong Hong Pei! Weng, Ge Li Ha Na, Ge Li Ha Na, Hong Hong Pei! Weng, Ge Li Ha Na Ba Ya, Ge Li Ha Na Ba Ya, Hong Hong Pei! Weng, A Na Ya Ho, Ba Ga Wen, Bi Ya Lan Zha, Hong Hong Pei!
Then the Master visualizes the Vajra Net that covers all ten directions and is formed with the Vajra Net Mudra. Thus, from the beginning of the Homa performance until its end, the altar and the Master and his family and followers are protected.
5. Blessing the Offerings
The Master holds the Vajra dippers together, repeats the incantation given below and visualizes much nectar falling down from Father and Mother Yidam upon all the offerings. Thus, all worldly offerings become Vajra Nectar of boundless supply. Weng, Cha Cha Cha Cha Cha!
6. Arranging the Seat of the God of Fire and that of the Yidam
Place auspicious grasses around the fire altar. Then arrange seats for the God of Fire and the Yidam.
A. Praising and Welcoming the White God of Fire
(a) Praise: Shine upon the dark becoming the bright. Drive away the demons with big fire! Your kind smile sends away the sorrows. Please sit on this good seat and admire!
(b) Visualize the White God of Fire: "Lang" appears on the moon that is on a lotus. From this "Lang" arises the white God of Fire! He has one face and two arms. The right hand holds the stove. The left hand holds a fairy bottle. His hair is very long; his belly big. He has a white Brahmin thread around his belly!
(c) Welcome the Fire God: The Master raises a bunch of auspicious grass up to the sky to welcome the Wisdom God of Fire and repeats the following incantation: Zha Ge Hong Zha (d) Praise: You are the victorious Prince of Dharma. You have got the initiation of good Karma! Your wisdom fire can get rid of obstacles! I, now, beg you to help this Homa!
B. Arranging the Auspicious Seat for the Yidam
(a) Arrange the seat for Vajrasattva with the following stanza: Master of Confession in Vajrayana, salvation through Vajra Love, the outer seat; Compassionate salvation to sinful beings, no one left behind, the inner seat; Union of pleasure and Sunyata, granting nectars to purify sins, the secret seat; Abiding constantly in Original Purity, free from all faults, the most secret seat!
(b) Visualization of Vajrasattva: Bright as thousand suns, cool as autumn moon, Your rainbow body, Father and Mother in Union, compassionately grant nectars flowing, As sinful beings bathed in this shower, all sins and hindrances washed away, Disciples, realizing their transgressions, all prostrate to you in repentance!
(c) The Seven-branch Prayer: We prostrate on the foundation of Hinayana Purity, We praise through the inconceivable mystic gates of Mahayana, We take delight in the salvation through unity of pleasure and Sunyata, We repent by staying in the Chan-joy, free from pretensions. We plead with you to turn the Great Dharma Wheel to remedy transgressions. We beg you to stay in the Tathata realm of non-impurity and non-purity, We are grateful for your tirelessly purifying salvation of all Samsara beings!
(d) Repeat the Praise to Vajrasattva: Amid brilliant light of Original Purity, Cooling nectars showering down, Appearing as single or dual, as suitable, Purifying sinful stains till all gone! Upon unification of Wisdom and Compassion, Wondrous joy carries out salvation, Pitiful of sinful beings′ suffering, Enabling them to resume Original Purity soon!
(e) Repeat the Supplication to Vajrasattva: Sins fulfill the worldly realms, past karmas and personal grasping tangle, Sentient beings′ suffering has neither ending nor break! Even though awakening path entered, actual renunciation for Dharma practice difficult, Buddhas′ daughters and sons are trapped in muddy swamps! Great Wisdom, Compassion and Power, means of Consequence Position wondrous, Vajra nectars can purify all worldly stains! Vajrasattva, Master of Confession, union of Wisdom and Compassion grants initiation Daughters and sons of Buddha resume Original Purity!
(f) Repentance: All sinful karmas committed in the past are, Rooted in greed, anger and ignorance since beginning-less time, They were committed through body, speech or mind, Now I confess and repent all such transgressions! Especially sins of practicing Vajrayana yet not obeying Guru, Vainly grasping to personal opinions mingled with worldly views, Not renouncing worldly matters fully and mind is still complicated, May all these faults be showered away
to resume Original Purity!
(g) Supplication to Vajrasattva for Blessing (the Stanza is composed by Patriarch Chen based on the significance of the Hundred-syllable Mantra of Vajrasattva): Homage to the Secret Vows of the Great Vajrasattva, Instantly let the purity of original essence appear, At the Buddhahood of Great Vajra Mind, Let me abide steadily at ease, Let true nature be apparent to me, Let utmost superior joy be mine, Let
great openness of true nature appear to me,
Let
me follow directly the nature of greed,
Let
all accomplishments be attained by me,
Let
all salvation activities be accomplished by me,
Let
my mind be full of Great Courage,
Let
me apply Great Functions of the Five Wisdoms,
All
Tathagata, the Great Well-Gone ones,
May
the Vajra Nature not leave me behind!
Let
me abide in true nature of Vajra,
Possessing
great secret vows and great courage in mind,
In the totality of oneness, neither born nor dead, "A"! Arises the great wisdom of pleasure and sunyata in unity, "Hong"! Pacifying all devils and enemies of
Dharma, "Pei"!
7. Blessing the Wood and Oil
Stanza: With the sinful-deeds-like firewood, Start up the wisdom fire. After offering them, All the Sages, beings, do have the Pleasure! The pure and clean butter helps the wisdom fire, May all sinful activities and hindrances in the six realms be burned out!
8. Starting the Fire
(a) Start the fire: With the fire mudra turn around clockwise thrice on top of the fire altar while repeating, "Lang Lang Lang." Use a fan with the Tibetan syllable "Yang" to fan the fire thrice while repeating, "Yang, Yang, Yang." Then repeat: Wisdom Wisdom Great Wisdom! Wisdom Wisdom Constant Wisdom! Wisdom Wisdom Samadhi Wisdom! Wisdom Wisdom Tranquility Wisdom!
(b) Offering to the God of Fire: Incantation: Weng, A Na Ye, Sha Ba Li Wa La, Ka Ka, Ka Xi, Ka Xi. Praise: You are the sovereign Prince of Dharma. You have been blessed as King of Karma! With special wisdom burn up sins and hindrances, Help us to fulfill the good wishes through Homa!
(c) Prayer to the God of Fire: Stanza: I, the Acarya, and all the followers Do have learned Dharma and done good Karma. Any kind of obstacles and sins before the Homa is done Please send away from this Mandala! Weng, A Na Ye, Sha Ba Li Wa La, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.
9. Offering to Vajrasattva
(a) Offer Bodhi-branches: Stanza: Like the Bodhi-tree that shades Buddha on the Vajra Seat, This offering will yield the attainment of Vajrasattva! Incantation (repeat thrice): Weng, Ban Zha Sa Duo, Hong, A, Weng, Po Ti Zhi Qia Ye, Suo Ha.
(b) Offer black sesame: Stanza: The master of all sins is the perverse view, May this offering eradicate all grasping to self! Incantation (repeat thrice): Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.
(c) Offer mustard seeds: Stanza: Perverse views and crimes are enhanced by grasping, May this offering pacify the mind to follow the Dharma! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, A Qia, Xi Da Ye, Suo Ha.
(d) Offer five kinds of grain: Stanza: People of this Kali Age lack the stocks of merits and wisdom. May this offering bring abundance of Wisdom and Compassion! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, Sang Ba Dou, Suo Ha.
(e) Offer three whites and three sweets: Stanza: All things white and pure contain the joy of Chan; After offering these may all beings resume Original Purity! Wondrous flavor of pleasant sweetness, free from impurities, Would inspire Dharma nectar to imbue the countless worlds! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa, Sang Ba Dou, Suo Ha.
(f) Offer one coconut: Stanza: Sincerely and whole-heartedly dedicate oneself to the Dharma, Receiving from above the merciful initiations of Bodhicitta, Pouring to suffering beings below the compassionate rain of teachings, Benefiting all through constant and enduring aspirations and activities. Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Po Ti Qi Da, Suo Ha.
(g) Offer walnuts: Stanza: Wondrous joy of Chan, who attained its marrows? Four joys of Tantric practice, who arrived at the ultimate sphere? Matching outer form and inner sense through this concord offering, May we obtain realization that completely harmonizes the two truths! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Ke Ba Ya, Suo Ha.
(h) Offer herbs for the five chakras: Stanza: Hundreds of illness as suffered by beings are indeed hard to bear. All physicians have no treatments and effective prescriptions unavailable. Relying solely on the purification-of-sinful-stains power of Vajrasattva, Karmic hindrances dispersed invisibly so that recovery will arrive sooner! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Sha Wa Ba Bang, Xin Deng Gu Lu Ye, Suo Ha.
(i) Offer gold foil: Stanza: Priceless teachings are superior to worldly gold and wealth. May this offer yield Bodhi fruits as genuine as pure gold! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha Po Ti Ye, Suo Ha.
(j) Offer white silk, needles and threads: Stanza: Pure white silk heavenly robe of Sambhogakaya is offered, May sins soon be purified, and full enlightenment attained! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, A, Hong.
(k) Offer white flowers: Stanza: Soon after this offering of half-open beautiful flowers, May we accomplish the unity of Wisdom and Compassion! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Bu Bei, Suo Ha.
(l) Offer fresh fruits: Stanza: Compassionate aspirations to benefit others is the fruit of Nirmanakaya. Completion of merits and wisdom is the fruit of Sambhogakaya. Dependence-free light of Original Purity is the fruit of Dharmakaya. The above three indistinguishable is the fruit of Sahajakaya. Wisdom rainbow-body born of great pleasure is the fruit of Mahasukhakaya. Soon fulfill wisdom and compassion to attain perfect fruit of Buddhahood! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha, Ke Ba Ya, Suo Ha.
(m) Offer dates: Ten Soon Stanza: Soon break all doubts and be happy! Soon meet all dakinis and work together! Soon increase all practices and obtain fulfillment! Soon apply mercy to all and conquer devils! Soon grasp supreme teachings and produce miracles! Soon attain original Wisdom and have the Ten Powers! Soon turn the wondrous Wheel of Dharma by all means! Soon purify the worldly beings by wonderful speeches! Soon illuminate the Dharmadhatu with the light of Dharma! Soon reveal the Buddha realm to all sentient beings! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, Ban Zha Ke Ba Ya, Suo Ha.
(n) Offer the eight offerings: Stanza: With water of merits and equality to pacify eight kinds of suffering, With innate virgin-vase flowers to pacify greed and attachment, With the aimless incense of oneness to pacify violation of silas, With the lamp that shines in all directions to pacify the darkness of ignorance, With the perfume of non-preference to pacify the five poisons, With the food of neither increasing nor decreasing to pacify poverty, With the music of no playful-talks to pacify the eight worldly winds, After offering all these, sins are purified, and mind is clear to enjoy great pleasure! Incantation: Weng, Ban Zha Sa Duo, Hong, A, Weng, A Gang, Ba Dang, Bu Bei, Du Bei, A Nu Gei, Gen Deng, Nu Wei Dou, Xia Da, Zhua Di Zha Ye, Suo Ha.
10. Giving thanks to the God of Fire
Stanza: Brightness shines, warmth and heat felt. As incense smokes float and spread so are the grand Dharma activities. Nectars from Vajrasattva moisten the whole universe, While the grace of the God of Fire extends throughout the Dharmadhatu. Incantation: Weng, A Na Ye, Sha Ba Li Wa La, Ka Ka, Ka Xi, Ka Xi, Weng A Hong.
11. Dedication of Merits
(a) Special Repentance: Stanza: The sins of Vajrayana practitioners who are pretentious, All transgressions violating the Silas of Bodhisattva, All misdeeds violating the Fourteen Basic Silas of Vajrayana, May Vajrasattva Father and Mother flush away all such sins!
(b) Bodhi Deed and Wish: Stanza: Weng: Gathering all sinful hindrances of all being in any time and space Ban: With Bodhicitta to embrace all such sins into the practitioner′s body Zha: Cleansed by Grace of Vajrasattva′s nectars of Wisdom and Compassion Sa: Whole Dharmadhatu thereby transformed into brilliant Buddha Pureland Duo: May all who develops faith in this Vajrayana practice when encountered Hong:
Will be able to rely on it, without ever regress, until rainbow body attained!
12. Amendment
Repeat thrice the Hundred-syllable Mantra of Vajrasattva.
13. Repeat Original Vows
Recite the practitioner's Bodhi Vows to pray for continuous and never-ending progress of Dharma activities.
14. Mudra
Hold Vajrasattva Mudra while reciting his mantra.
15. Circumambulation
Circumambulate clockwise the Homa platform thrice as gesture of reverence, and then bow thrice to Vajrasattva in reverence to express gratitude.
Auspicious Completion
January 11, 2020 El Cerrito, California
Epilog [Home][Back to list][Related works:金剛薩埵淨障修法簡軌 、〈上師金剛薩埵父母祈請頌、金剛薩埵讚及啟請頌〉之說明 、上師金剛薩埵父母祈請頌 、金剛薩埵讚 、金剛薩埵啟請頌 、Praise to Vajrasattva 、Praise and Supplication to Vajrasattva 、Supplication to Vajrasattva 、Supplication to Guru as Father-and-Mother Vajrasattva ] |